Grave Attending (eBook)
A Political Theology For The Unredeemed
de Karen Bray
Sobre o livro
This is a book about what it would mean to be a bit moody in the midst of beingtheological and political. Its framing assumption is that neoliberal economics relieson narratives in which not being in the right mood means a cursed existence.So beginsGrave Attending: A Political Theology for the Unredeemed, which mounts a challenge to neoliberal narratives of redemption. Mapping the contemporary state of political theology, Karen Bray brings it to bear upon secularism, Marxist thought, affect theory, queer temporality, and other critical modes as a way to refuse separating ones personal mood from the political or philosophical. Introducing the concept of bipolar time, she offers a critique of neoliberal temporality by countering capitalist priorities of efficiency through the experiences of mania and depression. And it is here Bray makes her crucial critical turn, one that values the power of those who are unredeemed in the eyes of liberal democracythose too slow, too mad, too depressed to be of productive worthsuggesting forms of utopia in the poetics of crip theory and ordinary habit. Through performances of what she calls grave attendingbeing brought down by the gravity of what is and listening to the ghosts of what might have beenBray asks readers to choose collective care over individual overcoming.
Grave Attending brings critical questions of embodiment, history, and power to the fields of political theology, radical theology, secular theology, and the continental philosophy of religion. Scholars interested in addressing the lack of intersectional engagement within these fields will find this work invaluable. As the forces of neoliberalism demand we be productive, efficient, happy, and flexible in order to be deemed worthy subjects,Grave Attending offers another model for living politically, emotionally, and theologically. Instead of submitting to such a market-driven concept of salvation, this book insists that we remain mad, moody, and unredeemed. Drawing on theories of affect, temporality, disability, queerness, work, and race, Bray persuades us that embodying more just forms of sociality comes not in spite of irredeemable moods, but through them.